1918: Tenney (丁家立)

 

American diplomat

 

Charles Daniel Tenney (1857–1930), a graduate of Dartmouth College, was a U.S. diplomat in China. He served as a tutor to the children of Li Hong-zhang (李鸿章, 1823–1901), one of the most influential statesmen of the Great Qing. Tenney was later appointed as Director of Chinese Government Students in the United States.

 
 

Few Kaifeng Jews left, all were impoverished

 

In 1918, Tenney visited Kaifeng. He noted there was a small number of Jews remaining, but all were greatly impoverished. He did, however, spot some “Jewish physiognomies” on the street.

 

1923: Franck (弗兰克)

 

Population of less than 200

 

Harry Alverson Franck (1881–1962) was an American travel writer. He visited Kaifeng around 1923.

During his visit, Franck estimated the Jewish community in Kaifeng to be no larger than a hundred in number; however, an elderly man who claimed to be the "present head of the clan" sworn up to 200 people were part of the Jewish community.

 
 

Complete assimilation, portions of scriptures were sale

 

Franck observed that the Chinese Jews seemed to have lost every vestige of their Jewish identity and heritage. “No one in Kaifeng, as far as is known, can read Hebrew, and the clan seems long ago to have lost any interest in Judaism. Several portions of Hebrew scriptures have been found on the street for sale, evidently as mere curios.”

 
 

Wandering in Northern China

 

In 1923, Franck published his experience in the book Wandering in Northern China.

 

1924: Sopher took photos of the Kaifeng Jews

 
 

Arthur Sopher (索菲, 1896–1985), a Shanghai Jewish editor and member of the Society for the Rescue of the Chinese Jews (中国犹太人援助会), visited Kaifeng in 1924.

Sopher met a Jew from the Zhao Clan — possibly Zhao Zu-fang (赵祖芳) — who owned a tea shop near the site of the old synagogue. He took many photographs of various individuals and groups which were published two years later in his booklet about Chinese Jews.

When David A. Brown visited the community in 1932, a Zhao Clan member, who was twenty-seven years old, told Brown that a Jewish man — most probably Sopher — called on them and made many promises, but the community never heard from him again.

 

1924 July 4th: Horne and Sokolsky

 

Worshipped Chinese gods at home

 

Alexander Horne, a photographer for Pathe News (百代新闻社) in China, and George A. Sokolsky who later became one of America’s most widely read political columnists, visited Kaifeng as representatives for the Society for the Rescue of the Chinese Jews. The pair noticed that the descendants had the same gods that the Chinese locals had in their homes, rather than the Jewish God.

 
 

Population of about 150

 

They estimated there were about 150 Jews left.

 
 

Total assimilation, Jewish “in name only”

 

Horne and Sokolsky noted that the Jews were a totally assimilated group of people who now lived "in different quarters of the town, never meeting together for religious or communal purposes;" they no longer circumcised their boys. Moreover, the Kaifeng Jews followed no Jewish customs and had only "the faintest conception of what it means to be a Jew," and were Jewish "in name only."

They believed that every effort should be made to save the community from dwindling even further, “though much delayed it is not too late. In another generation who knows?” The difficulty of this task was also clearly denoted, “It practically means making converts of a strange people. For they are Jews no longer. They are Chinese; absorbed, assimilated and rendered indistinguishable.”

 
 

Article published in Israel’s Messenger

 

An article about the trip was published in Israel’s Messenger (以色列信使报), China's oldest and most sophisticated English-language Jewish periodical.

 

1937 August: Fuchs (福克斯)

 

Jewish lawyer, worked for German Consulate General

 

Dr Walter Fuchs (1902–1979) was a Jewish lawyer who worked for the German Consulate General in Shanghai.

 
 

The Chinese Jews of K’ai-feng Fu

 

Dr Fuchs wrote the article, The Chinese Jews of K’ai-Feng Fu (开封的中国犹太人), which was published in the T’ien Hsia Monthly (天下月刊) in August 1937.

 
 

Kaifeng Jews eager to rebuild the synagogue

Ten feet beneath this gate lies the main entrance to the Kaifeng synagogue [Zane Archives]

 

Dr Fuchs emphasised the Jewish delegation's eagerness to rebuild the synagogue. He wrote, "Regarding the ancient temple site, they showed a more concrete interest. The site was then a water hole, and the original title deed had been lost for a long time. Lately, however, they had succeeded in securing a new deed issued by the Chinese authorities to them in the name of the seven clans. They wanted to affirm that in their coming to Shanghai they were not prompted by any hope of personal gain…. They wanted to be instructed in the religion of their forefathers, and if the synagogue could be rebuilt without too much delay, ‘this,’ they said, ‘certainly would raise us from the dust and might rejuvenate the remnants of the ancient people.’”

 
 

Strong sense of Jewish identity

 

Dr Fuchs believed the Kaifeng Jews had a clear desire to return to their tradition by having their religious centre rebuilt; and that without a strong sense of Jewish identity, they would not have made this request.

 
 

Rescue Society and Kaifeng visitors to Shanghai

 

Dr Fuchs also outlined the disappointing interaction between the Society for the Rescue of the Chinese Jews and the delegates they sponsored to visit Shanghai.

 

1938 July: Forman took photos in Kaifeng

 

Harrison Forman and Reverend Hendon M Harris with Zhao Zu-fang 赵祖芳and wife in 1938 [Zane Archives]

 

In 1938, during the Second Sino-Japanese War (第二次中日战争, 1937–1945), Harrison Forman (福尔曼, 1904–1978), a journalist, photographer and war correspondent, travelled from Shanghai to Nanjing and then Kaifeng. He observed that the missionaries in China actively sought protection for the Chinese during the Japanese bombardments.

He visited the Kaifeng Jewish community with Reverend Hendon M. Harris of the Southern Baptist Mission in Kaifeng. He was only able to find perhaps a dozen families of Jewish descent. Nevertheless, he took many photographs, especially of Zhao Zu-fang (赵祖芳) and his family.

He noted the community had “preserved nothing in written Hebrew, nor could any of them have read it if they had.” When asked about their Hebrew heritage, the only thing they knew was that it was “different from the Chinese.”

In February 1944, ten Chongqing-based foreign journalists wrote to Jiang Jie-shi (蒋介石, 1887–1975), requesting for a visit to Yan’an (延安) which was under military blockade. Permission was later granted, and Forman was one of the six foreign reporters that went on the trip. While in Yan'an, he interviewed Mao Zedong (毛泽东, 1893–1976).

Forman had a vast collection of photographs he took and diaries he kept while travelling in China.